This book is a second attempt to polish my struggle. In
the first attempt (book), we reviewed the common idiomatic style of society.
Now we are trying to test the social consciousness. I have always been a
proponent of the idea that only by paying attention to the small problems of
society and taking steps to solve them can we give our thoughts a sense of
purpose. Each of us sees many problems around us, and each of us has the desire
to move towards solving those problems. But the question arises, who has the
solution to these problems? This is a question from every individual in
society. Another strange logic of our society is that we have a very broad
critical eye, but we do not have the ability to move towards action. It is
becoming our habit to keep a close eye on every move of the responsible people
of the society and then attribute them to various shortcomings. I believe that
today's scientific life has provided us with many facilities, but due to lack
of proper identification and neglect, the foundations of society are also
becoming hollow, especially the Muslim society is not on the path where it
should have been. This is because we claim that Islam provides us with guidance
in every sphere of life, but what is the reason that our society is moving on
non-standard principles instead of parallel standards? If we look at our
Pakistani society, we also get a chance to understand and think a lot. I
believe that we need to work deeply on sociology.
If you don't believe it, then consider this issue. In
Islamabad, a woman named Sarah was murdered at the hands of her unfortunate
husband. The fault was that she, being a woman, had become the life partner of
a man of her choice. Just a day or two ago, the whole world was busy
celebrating "International Daughter's Day". Quotes on the status,
importance and place in life of daughters are being shared on social media
especially Facebook, Twitter, WhatsApp, Instagram etc. In such a situation, when
on the one hand a daughter is being killed and on the other hand the ceremony
of honoring her is also being completed, then our society is facing two
contradictory realities.
First:
That the fairer sex/daughter (in the context of this writing, fairer sex means
daughter) is a symbol of mercy and compassion for the parents. When Allah casts
a kind eye on a house, He blesses it with a daughter. (Meaning of Hadith) In a
personality whose existence brings down mercy every moment, the killing of a
woman named Sarah is a question mark on the foundations, values and principles
of that society.
Second:
That the doers of this society are victims of insensitivity, they are lovers of
superficial service and the sensory nature of those who claim to understand the
foundations of society is based on discord and discord. They can only be good
at speaking verbally. Perhaps they are not as pious in solitude as society
thinks of them. What a world, what a writer and what a sheikh, Peer and Mentor
seem to be less of action and more of warriors of speech and rhetoric.
In a society where there is a contradiction and clear
difference between Externally and Internally, mercy will also be crushed,
hatred for the fairer sex will also flourish, and many "Sarahs" of
the society will also become victims of barbarity.
This book is a humble attempt to move towards that goal. In particular, in the first part, new topics of sociology have been discussed. If the attention of the powerful circles is drawn towards this, then I believe that my step towards a big problem will not be devoid of logic. Hopefully this book will open many doors.
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