Since I
have made it a habit to benefit as much as possible from the digital library
and I also keep drawing the attention of the people in my circle to it. My
intention with this process is that the readers should be able to benefit from
more knowledge at a lower cost. They do not have to spend a lot of money to buy
printed books. Then we are living in a world where it has become a common thing
for new technologies to emerge every moment. The person who is used to modern
technology and the person who is busy doing traditional things, the learning
speed of both will be seen to be completely different. One will move forward at
a speed like a rabbit, while the other will be used to the pace of a tortoise.
There is no doubt that the person who is used to fast pace will be considered
successful and superior.
Just as
all aspects of life are within the grip of technology, similarly all sources of
knowledge are also not free from technology. It is necessary that we also
benefit from modern technology and struggle to acquire a lot of knowledge in
the presence of less time and limited resources. I believe that a lot of
reading is the best way to refine the human personality.
Since the beginning
of this Ramadan, I had made a promise to myself to collect the basic books
related to Maqtal and to understand the determination of the Sultan of Karbala,
Imam Hussain Ali al-Salam, and the tragedy of Karbala from a different
perspective besides the popular events. This act of mine is in no way a
negation of the events prevalent among the people, but rather a pointer to some
hidden aspects. This writing or commentary is not written for the purpose of
research, but rather to highlight the usefulness and importance of the book
under discussion and to make a humble effort to understand the determination of
Aba Abdillah Imam Hussain (A.S).
Syed ibn Tawoos
wrote Maqtal al-Luhoof about five and a half centuries after the tragedy of
Karbala. This book is short but comprehensive. The author has chosen to be
concise rather than going into too much detail. The book begins with the birth
of Imam Hussain al-Salam, the leader of the martyrs. Sayyid ibn Tawoos has
chosen the 4th of Shaban al-Muazzam as the date of birth instead of the
well-known date of the 3rd of Shaban. However, he also mentions the 3rd of
Shaban and the month of Rabi' al-Awwal as possible dates of birth. He also
describes the illuminated gatherings that were held to celebrate the birth of
Imam Hussain al-Salam. Sayyid has divided the descent of the angels from the
sky and their presence in the holy service of the Prophet Muhammad (peace be
upon him) into three categories.
First: Immediately after
the birth of Hazrat Imam Hussain, a thousand angels came to the presence of the
Holy Prophet (Peace be upon him and his family) and congratulated him on the
birth of the newborn.
Second: When Imam Hussain was one year old, 12 angels came to the court
of the Holy Prophet (peace be upon him and his family) and gave the news of the
martyrdom of the Sultan of Karbala.
Third: There was a time
when all the close angels of the heavens came to the Holy Prophet (peace be
upon him and his family) and gave the news of the martyrdom of Aba Abdillah
Imam Hussain (peace be upon him) and also offered condolences.
It is well-known
that Aba Abdillah Imam Hussain left Medina for Mecca in the last days of the
month of Rajab. However, Syed ibn Tawoos has given the date of his departure as
3 Shaban 60 AH. Syed has pointed out that Imam Hussain stayed in Mecca for four
months; Shaban, Ramadan, Shawwal and Dhul-Qadah.
Syed ibn Tawoos has
also mentioned the number of letters written by the people of Kufa. In the
first phase, about one and a half hundred letters are mentioned, in the second
phase about six hundred, and in the last phase twelve thousand letters are
mentioned. It is well known that 18,000 letters were written to Imam Hussain
(AS) by the people of Kufa
Syed Ibn Tawoos has
identified two different dates for the departure of Imam Hussain (AS) for
Karbala. One is on the third of Dhul-Hijjah and the other is on the eighth of
Dhul-Hijjah 60 AH. There is also a mention of the places where Imam Hussain
(AS) stayed during his journey to Karbala. The names of those places are as
follows:
(1) Manzil-e-Tan'eem
(Where a delegation
from the Yemeni tribe of Bani Yasar was staying. This delegation was going to
Yazid with gifts. When the delegation met Imam Hussain (AS), they placed all
the gifts at the service of the Imam. Some of the delegation members
accompanied Imam Hussain (AS), while others returned to Yemen.)
(2) The Destination of Dhāt al-ʿIraq
(At this place, the Imam met a man named Bashir ibn Ghālib, who
was coming from Kufa. This person said: “The hearts of the people of Kufa are
with you, and their swords will help the Umayyads.” While Syed ibn Tāwoos has
attributed this saying to Abū Muḥammad al-Wāqidī and Zurarah ibn Khalīj at
another place with a slight change of words, it is famous that this saying was
said by the poet Farazdaq.)
(3) Maqam-e-Tha'labiyah
(This is the place
where Imam Hussain (AS) saw a dream and the voice of a divine caller was heard
in the dream: "You are going very fast and death is taking you to Paradise
quickly.")
(4) Maqam-e-Zabala
(At this place, the
Imam received the news of the martyrdom of Hazrat Muslim bin Aqil)
Syed Ibn Tawoos has
given the date of Imam Hussain's (AS) arrival in Karbala as the 2nd of Muharram
al-Haram, while he has written that the water was stopped on the 6th of
Muharram al-Haram. The number of the Yazidi army is given as 30,000, while the
number of people in the Husaini army is given as 45 horsemen and 100 foot
soldiers. The famous number is 72. The departure of Hazrat Abbas Alamdar (AS)
towards the Euphrates River has been described very briefly, however one thing
that has been added is that Imam Hussain (AS) also went to Alqamah along with
Alamdar Abbas (AS). This book of Syed Ibn Tawoos is very useful and
unanswerable for the people of the pulpit. It is especially a foundation for
those who are looking for research.
Dr. Riaz Razee |
Dated: March 31, 2024 | Skardu
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